Sermon 14 Pentecost, Proper 20
Matthew 20:1-16
The Rev. Hentzi Elek
St. Alban’s Episcopal Church
Newtown Square, Pa.
September 18, 2011
Is God Fair?
Let us pray. May the words of my mouth and the meditations of our hearts be always acceptable unto you, Oh Lord, our rock and our redeemer. Amen.
“You are never allowed to take a ride. Never, ever, ever. You are never allowed to get in the car with anybody. That includes your Mother.” Those were the final words that marked the three summers when I was ages 8, 9, and 10. Every summer day I walked the two miles from our home to the tennis courts, played tennis all day, and then walked the 2 miles back. Even when my Mother was going to play tennis at the exact same time, I still had to walk. No if’s. No and’s. No but’s. Those were the orders. Those were the rules.
Many years later when our kids began to explore the world on their own, my perspective on my father’s strict rules began to change a bit. Maybe my Father had been trying to fight the dominant child-centered culture that acts as though children are the center of the universe and all adults were created to serve those children. Maybe, my Father was trying to instill a sense of mental and physical toughness and discipline? Maybe he believed that the repetitive, non-negotiable routine of walking 4 miles every day, rain or shine would serve us well both as children and adults? Maybe he was worried about adults, whether they were friends or strangers, giving me a ride into the horrors of exploitation and abuse?
I don’t know. But, I do know that today’s Gospel lesson reminded me of those three summers and the many, many miles of walking. I can hear my Dad yelling at me right now, even though he’s been dead 11 years. “ Hentzi, who do you think you are? I’m your Father. I’m in charge. And I make the rules. I don’t care if you think it’s fair or not.” Those words echo in my heart as I read over the words from Matthew, “ Am I not allowed to do what I choose with what belongs to me?” Sounds just like an angry parent putting a defiant, questioning child in his place.
The landowner in today’s lesson is absolutely crystal clear. For this is what he says: I’m in charge of what belongs to me. I make the decisions. I set the rules. Even if those rules seem capricious, unfair, and infuriating. If I want to pay the one hour worker the same as the three hour worker, that’s my right. If I want to pay the guy who works 8 hours the exact same amount of money as the guy who works only 10 minutes, that’s my right.
They’re my workers. My fields. My wages. Period. End of statement. And, what’s more. You all agreed to my terms. I agreed to pay some of you ‘the usual daily wage,’ and others of you I agreed to pay you ‘ whatever is right.’ Notice, I said to some of you: ‘ I will pay you whatever is right.’ I did not say I will pay some more and some less. I did not say I would pay you what you think you deserve. And, I never said that I would be consistent. I never said that I would pay you each according to how many hours you work or how many grapes you tended in my vineyard.
It’s not my job to be fair or just in your eyes. It’s my job and my right to do whatever I want however I want with what belongs to me. That’s hard stuff. It appears that the workers, which would be all of us, have little say with management, which would be God. It would appear that God’s in charge, and we simply have to play by God’s rules. That makes God seem awfully dictatorial. We’re used to freedom, and liberty, and independence. We’re used to the ideas of free speech and fair wages for fair labor that are negotiated between the boss and the worker. That’s the way the United States works, at least, in its best self. But, it’s not the contract God makes with us. And, it’s easy to confuse our human agreements with relationship with God.
The contract God makes with us is this: God promise to love us unconditionally and absolutely. God promises to always be with us and to never abandon us. God promises to shower all of us with love and compassion with justice and mercy whether we seemingly deserve those blessings or not. Hence, Jesus forgives the criminal on the cross who seeks out God in that last second confession. And Jesus forgives those who murdered him.
Our side of the contract is that we agree to partner with God. Our side is that we try and love God with our whole heart, body, mind, and strength- committing to God with everything we’ve got. Our side of the agreement is to try and recognize the presence of God in each other and then to love each person we encounter just as God loves us. Our side of the covenant with God is to try and make our world a better place right here and right now. And God promises to equip us and accompany us on this most sacred of journeys.
It’s never too late to become one of God’s workers. Never too late to join God’s team. Never too late to play in God’s orchestra. Of course God wants you to be a lifelong member, but signing on early doesn’t get you extra brownie points. And signing up, even right up to the last minute, doesn’t diminish your reward or get you punished. The rewards of being part of God’s kingdom are a joy and peace which far surpass even our most fruitful imaginations.
God’s unfathomable wisdom and extravagant compassion and generosity go way beyond our comprehension. Today’s Gospel lesson could be about salvation and the invitation of salvation being open even to the late, lazy laggards in our midst. Today’s Gospel could be a Godly reminder that God sees worthiness and holiness in all of us and that God has a place for all of us in God’s kingdom.
May this faith give you great, great hope! Amen!